Version: 2.78.0 DataVer: 745

master/mstSvtComment.json

@@ -2795,7 +2795,7 @@
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-    "comment": "Footwork Santa: A\nAn astounding skill that combines footwork and being Santa, and it is the foundation of Santa Karna’s fighting style. It’s a skill that demonstrates footwork and stepping techniques in boxing that not only maintains appropriate distances for various situations, evading attacks, and finding even the slightest openings in enemies' defenses, but it also allows him to trek as Santa Claus to ensure that he can deliver gifts to anybody, even in dangerous places such as lava fields or areas with heavy snowfall.\n\nFlash Fist: A\nThis Karna does not wield a spear. The only thing he wields is his fists, but that doesn't mean his combat prowess has declined. Because he was trained by Drona, his master who was gifted in all forms of martial arts, he is accustomed to fighting barehanded. In fact, his memories of training with Arjuna and Aśvatthāman brought out a new sensation for him, and it has made him feel lighter than when he wields his spear.\n\nHis hand speed exceeds the speed of light, and those who face it can only see his fist as a trail of light...probably. His fists are as keen as a true blade.\n\n\"And that's why I'm a Saber, right?\" says Santa proudly at the cafeteria. However, Aśvatthāman, who was eating a piece of chicken behind him, just looked puzzled when he heard that.",
+    "comment": "Footwork Santa: A\nAn astounding skill that combines footwork and being Santa, and it is the foundation of Santa Karna’s fighting style. It’s a skill that demonstrates footwork and stepping techniques in boxing that not only maintains appropriate distances for various situations, evading attacks, and finding even the slightest openings in enemies' defenses, but it also allows him to trek as Santa Claus to ensure that he can deliver gifts to anybody, even in dangerous places such as lava fields or areas with heavy snowfall.\n\nFlash Fist: A\nThis Karna does not wield a spear. The only thing he wields is his fists, but that doesn't mean his combat prowess has declined. Because he was trained by Droṇa, his master who was gifted in all forms of martial arts, he is accustomed to fighting barehanded. In fact, his memories of training with Arjuna and Aśvatthāman brought out a new sensation for him, and it has made him feel lighter than when he wields his spear.\n\nHis hand speed exceeds the speed of light, and those who face it can only see his fist as a trail of light...probably. His fists are as keen as a true blade.\n\n\"And that's why I'm a Saber, right?\" says Santa proudly at the cafeteria. However, Aśvatthāman, who was eating a piece of chicken behind him, just looked puzzled when he heard that.",
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-    "comment": "One of the heroes in the Mahabharata epic.\nHis father is Drona, the hero of the Brahmin.\nDuring the great war mentioned in the epic, Aśvatthāman sided with Duryodhana just like his father, and fought fierce battles alongside Karna against the five Pandava brothers.\nHowever, as many influential individuals from his own camp were killed, including Karna, Aśvatthāman, in a fit of rage, broke his oath as a soldier and carried out a night raid.\nIt was said that he massacred thousands.",
+    "comment": "One of the heroes in the Mahabharata epic.\nHis father is Droṇa, the hero of the Brahmin.\nDuring the great war mentioned in the epic, Aśvatthāman sided with Duryodhana just like his father, and fought fierce battles alongside Karna against the five Pandava brothers.\nHowever, as many influential individuals from his own camp were killed, including Karna, Aśvatthāman, in a fit of rage, broke his oath as a soldier and carried out a night raid.\nIt was said that he massacred thousands.",
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@@ -9578,6 +9578,76 @@
     "comment": "High Queen Morgan was spotted at the stargazer's fortress. Hearing the rumor from paradise, the second Britomart headed to Chaldea herself and encountered Morgan. Both impressed and excited, Britomart blurted out: \"Please make me Your Majesty's Tam Lin on your expeditions!\" Morgan responded to this by building a massive athletic complex!\n\nBefore Britomart stood myriad obstacles and a horde of Servants who assembled to compete with each other! She was told she could become a Tam Lin should she manage to overcome all the challenges before her. But she was also warned that one failure, one wrong move could be lethal! In fact, it was almost certain to be! Surely, such a prospect would bring Britomart to tears, but...\n\n\"Oh, this is 'adversity,' right? I am SO ready!\"\n\nSomehow, Chaldea's Master was dragged into the whole mess as well. Now, alongside the second Britomart (who is more than a little hyped up), the time has come for a competition against all the many rivals in the training ground dubbed the Athletic Zone!\n\n　◆\n\nAfter many struggles and finally overcoming the ultimate challenge, the second Britomart was granted the title of expatriate Tam Lin.\n\n\"I appreciate this honor!\"\n\nBritomart grinned from ear to ear. And that is how her Spirit Origin was recorded in Chaldea's database.",
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+    "comment": "One of the main characters in the Indian epic, the \"Mahabharata.\" He is the second of the five legendary Pandava brothers, making him Arjuna's older brother. Born to the wind god Vāyu, he was the most physically powerful of the Five Princes. There are stories of him destroying a man-eating demon called a rakshasa as well as confronting Hanumān, a fellow child of the wind god. In India, his name is a synonym for unparalleled strength even to this day.\n\nHe is as gluttonous as he looks but is also quite a skilled cook. When he needed to conceal his identity for a year, he worked as a royal chef.",
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+    "comment": "Height/Weight: 191cm, 90kg\nOrigin: \"Mahabharata\"\nRegion: India\nAlignment: Lawful-Good\nSub-Attribute: Heaven\nGender: Male\nKeep on asking for seconds.",
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+    "comment": "He also goes by the name of Bhīmasena. Bhīma was born to Kuntī when she offered a mantra to the wind god Vāyu. Upon his birth, a prophecy claimed he would become the mightiest of all. An expert in hand-to-hand combat as well as with the club, he is one of the most physically powerful of the Five Princes.\n\nIn one story where Bhīma defeated a rakshasa named Hiḍimba, its younger sister, Hiḍimbā, falls in love with Bhīma. Enraged, Hiḍimba rushes at Bhīma, who kills him effortlessly. Bhīma attempts to do the same to the rakshasa's sister, but Bhīma's oldest brother, Yudhiṣṭhira, suggests he (temporarily) take in Hiḍimbā, under the condition that Bhīma spends time with the rakshasa's sister during the day and returns home at night.\n\nUltimately, a powerful rakshasa child named Ghaṭotkaca was born to the two, and he would go on to play a prominent role in the great war with the Pandava army.",
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+    "comment": "Vāsuki's Elixir: A\nBhīma was once poisoned by the Kauravas (namely Duryodhana), who despised Bhīma, and then thrown into a river. Bhīma wound up in the serpent world, where the serpents bit him, ultimately neutralizing the poison in his body and reviving him. Additionally, the serpent king, Vāsuki, offered him an elixir said to strengthen whoever drinks it. After consuming the elixir, Bhīma returned to his brothers.\n\nClub Technique: A\nClub techniques taught by the martial arts preceptor of the Kuru kingdom, Droṇa (Aśvatthāman's father) and the hero Balarāma. As Bhīma was famed for his peerless power, he showed significant skill at wielding the club. But his skills are not limited to common clubs. In fact, he is a master with any stick-shaped weapon he wields. Even a fallen tree branch can become a deadly weapon in Bhīma's monstrously strong hands.",
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+    "comment": "Hanumān Howling: EX\nThe great howl, a blessing from the monkey god Hanumān. Hanumān is also the child of the wind god, Vāyu, making him Bhīma's older brother.\n\nWhen Bhīma went out to pick flowers for his wife, Draupadī, he caused a great disruption in the forest with his conch and cries. The cacophony threw the forest creatures into disarray, but Hanumān, who was sleeping in the area, simply yawned and wagged his tail to cause even more ruckus to drown out the sounds Bhīma made.\n\nLater, Bhīma haughtily demanded that Hanumān, who was blocking the way, open the path for him. Hearing this, Hanumān replied, \"If you wish to pass, lift up my tail and walk beneath it.\" Famously strong as Bhīma was, he could not lift Hanumān's tail.\n\nAfterward, Bhīma was ashamed of his own arrogance, and the two formed a more positive relationship.",
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+    "comment": "『Maruti, Vāyuputra』\nRank: B\nNP Type: Anti-Personnel/Anti-Army\nRange: -\nMaximum Targets: 1\n\nHere Stands the Son of the Wind God.\nBoth terms mean \"son of the wind god.\" This Noble Phantasm activates the Divinity that resides within Bhīma using the white banner belonging to Vāyu, god of the wind, as a catalyst. It creates a powerful gust from Vāyu, which is then compressed and envelops the body, dramatically improving strength and agility. It also confers a strong defense against projectiles. With Bhīma's already outstanding physique cloaked in Vāyu's wind, he becomes not just a hero, but a weapon capable of destroying an entire army on his own.\n\nThis Noble Phantasm can unleash the wind outwards, but Bhīma typically does not use it as a projectile attack, perhaps because he does not excel at it. Perhaps he willingly seals that function. (Wind can still strike in the aftermath of a physical attack.)\n\nIt is said Vāyu's wind once blew away part of the Himalayas, which fell into the sea and became the island of Lanka.",
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+    "comment": "The five brothers were about to lose their wife as a result of Yudhiṣṭhira's gambling. Duryodhana, who their opponent, insulted everyone by showing off his thigh to her. This infuriated Bhīma and he pledged he would one day break Duryodhana's thigh with his club. In a later battle during the great war, Bhīma and Duryodhana fought a duel with their clubs. While the rules of a duel prohibit striking below the navel, Bhīma, caught in a stalemate, recalled his pledge (at Arjuna's suggestion) and struck Duryodhana's thighs with his club, defeating him.\n\nThat is how the legend goes, although it's hard to say what really happened...\n\nAt any rate, in \"Zero Compass Inner Domain, Paper Moon,\" Bhīma is unable to remember how this legend concluded as a result of being a fragment of his ego, the Alter Ego of Servitude, from his time disguised as a chef. Even should those memories have been engraved deep into this Spirit Origin, he was unable to access them. \n\nAt Chaldea, Bhīma obviously remembers this duel. But he doesn't like to talk about it much. If you try to press him on the subject, you should brace yourself; it is similar to asking Arjuna about Karna's end.",
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@@ -21770,6 +21840,76 @@
     "comment": "Her ephemeral form (appearance) is of Komahime from the Dewa Province. Komahime was said to be the most beautiful woman east of Japan. Hideyoshi’s nephew, then-regent to the emperor, Toyotomi Hidetsugu, fell in love with her, and so it was arranged for Komahime to become his concubine. She left her home at the age of fifteen and headed to Kyoto to become the regent’s concubine.\n\n...Or at least, that was what should have happened.\n\nShortly after arriving in Kyoto, Komahime received word that she was to be executed for Hidetsugu’s act of treason...even though she had yet to officially become a concubine. Various sides pleaded for a stay of this unfair execution. No longer able to ignore the many voices calling for mercy, Hideyoshi relented. However, the call came too late, and Komahime’s life vanished like dew on the Sanjō riverbed. \n\n“I am without sin, yet this wicked world has stepped in to end my life.\nIf I am to go to the underworld with everyone, any sin which defied the five virtues shall be erased.\nI will die by Amitabha’s sword, which punishes sinners.\nBut I have done nothing to prevent myself from ascending to paradise.” \n\nHer body was not even returned to her family. It is said that she was instead thrown into a hole by the riverbed. Thus her soul wandered and eventually reached a certain location, where she fused with Rikyu to gain a Spirit Origin which became a Heroic Spirit. This happened to give Rikyu a chance to plot revenge against Hideyoshi. Taking over the body of the executed Komahime was done entirely out of spite for Hideyoshi.\n\nRikyu, who manifested to avenge the deaths of the weak and innocent, failed to realize that he himself was trapped in this delusion. While the kindhearted Komahime pitied Rikyu for his rage and delusions, she still wished to be with Rikyu, and thus Rikyu and Komahime became a single, mixed Spirit Origin...\n\n“Be that as it may, I do not like matcha. It is bitter...”",
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+    "comment": "Duryodhana is a prominent figure in the \"Mahabharata.\" He is the eldest of the hundred Kaurava princes that clashed with Arjuna, Bhīma, and the rest of the five Pandava princes. His mother was blessed by a sage, promising she would birth one hundred children. In actuality, though, she gave birth only to a single lump of flesh. The sage then divided the flesh into one hundred pieces and placed them in jars. From these, her one hundred sons were born.\n\nDuryodhana was constantly in conflict with the Pandavas, even conspiring with his uncle to trick the five brothers in the rigged gambling scheme that led to their banishment from their own kingdom. Even after their period of exile ended, Duryodhana did not allow the five brothers to return, ultimately leading to the great Kurukshetra War.\n\nDuryodhana was a great warrior and master of the mace, whose skill was recognized even by Krishna. However, he was finally defeated by Bhīma in a duel. He left everything in Aśvatthāman's hands when he died.",
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+    "comment": "Height/Weight: 190cm, 90kg\nOrigin: \"Mahabharata\"\nRegion: India\nAlignment: Lawful-Evil\nSub-Attribute: Earth\nGender: Male\nHe tries not to concern himself with any sibling rivalries.",
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+    "comment": "The eldest son of the Pandava, Yudhiṣṭhira, was wise and virtuous, and he was favored to be the next king. This was why Duryodhana regarded the five brothers, especially Yudhiṣṭhira, with disdain. He tried many times and with many schemes to take down the brothers. In one such effort, he tried to assassinate Bhīma, the second of the Five Princes, and he ordered the houses of the Five Princes built from flammable materials, intending to burn them all down. However, ultimately each of his schemes failed.\n\nAt a large martial arts exhibition, performed before the royal family, Duryodhana was filled with envy and hatred when Arjuna and his men gave an especially outstanding performance. That was when Karna stepped forward and challenged Arjuna to a showdown. The superb skill displayed by Karna diminished the excitement of the Five Princes, and Duryodhana was delighted to see Karna shooting them down. Karna further requested a duel with Arjuna, but the duel was disallowed because of the difference in status between the two, as Arjuna was royalty. Duryodhana objected to the decision, and said he would personally give the title of king to Karna. This brought Karna and Duryodhana close as brothers, and so later, Karna sided with the hundred princes during the great war.",
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+    "comment": "The elder of the Kuru kingdom, Bhīṣma, ruled that the five grown Pandava brothers and Duryodhana's hundred princes should split the territory in half and live separately.\n\nEventually, the land given to Yudhiṣṭhira prospered and he held an elaborate coronation ceremony. When Duryodhana, who had been invited to the ceremony, arrived, he was overwhelmed by the ceremony's lavishness and was once again driven mad with envy after being humiliated several times at the proceedings. He conspired with his uncle Śakuni to take everything from the Five Princes in a game of dice. The plan exploited Yudhiṣṭhira's weakness for gambling. The scheme was a success, resulting in the Five Princes losing everything. The brothers lived in a forest for twelve years, and they were then forced to live in anonymity for another year.\n\nThe brothers returned on the fourteenth year, which led to the eruption of the great Kurukshetra War.",
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+    "comment": "Wicked Charisma: B-\nThis skill indicates that his charisma is very human. He was a coward, prone to jealousy, envy, and hatred, but at the same time he possessed a kind of charm others could not ignore. Despite his numerous misdeeds and despicable actions leading him to instigate the great war, he was the leader of the Kaurava, which meant there were many who followed him. Had he been a pure villain, few would have followed him. As royalty of the Kuru kingdom, it could be assumed he possessed a certain degree of charm and humanity.\n\nNevertheless, there were those he simply could not get along with.\n\nChild of Ill Omens: EX\nIt was said various ominous portents occurred upon Duryodhana's birth. Advisors told the king the child would surely bring misfortune to the family and suggested he abandon the child, but the king did not heed their counsel. The child would indeed go on to trigger a great war that would in turn be the family's ruin. He is also said to be an incarnation of the demon kali.",
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+    "comment": "『Jai, Kaurava』\nRank: A\nNP Type: Anti-Army\nRange: 1 - 50\nMaximum Targets: 100\n\nOne Hundred Princes Born from One.\nThe name means \"victory to the Kaurava\" or \"all hail Kaurava.\" A Noble Phantasm in which the eldest of the Kaurava summons all one hundred princes, born to Dhr̥tarāṣṭra and Gāndhārī as a single lump of flesh. As they are all born from the same flesh, it can be said that the younger brothers are essentially the same as Duryodhana, spiritually. This creates an army comprised of princes, each summoned through the exploitation of this connection. Among the brothers are included well-known names such as Duḥśāsana and Vikarna, but unlike the King of Conquerors' army, not all of them are known heroes.  Regardless, they fought in the great war of myth in ancient times. To a one, they are warriors who learned martial arts just like the Five Princes and Duryodhana. They demonstrate a high level of coordination through their blood relationship, and they can smash through most opponents with sheer weight of numbers.\n\nAdditionally, the personalities of the one hundred princes are pretty similar to Duryodhana, with only slight differences. So, they're pretty much a band of good-for-nothings.",
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+    "comment": "In addition to the one hundred brothers, a single girl was born to the blind king Dhr̥tarāṣṭra and Gāndhārī. Her name was Duśśalā. Duśśalā was born after her mother voiced a desire for a daughter. In answer, the sage prepared one final piece of flesh after the previous hundred. Duśśalā eventually married Jayadratha from the Sindhu kingdom. During the Kurukshetra War, Jayadratha sided with Duryodhana (the Kaurava), but was ultimately slain by Arjuna.\n \nAfter the war, Arjuna traveled to several regions for aśvamedha, a horse sacrifice ritual. His travels eventually took him to the Sindhu kingdom. Naturally, tensions were high, but in answer to Duśśalā's courageous plea, Arjuna called off the battle. \n\nOne hundred of her brothers, her husband, and her in-laws were killed... Resentment and hatred must have raged within her. Even so, she chose to end the cycle of hatred. More than enough blood had been shed.",
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@@ -33814,6 +33954,26 @@
     "comment": "There was a sunset.\n\nNot everything has been lost...it's just that things have become murky recently. Things I try to remember visually are especially hazy. Even when words can be remembered, it is difficult to form an image. It's all just too muddled.\n\nThat's why this image is so very precious; it is an image of the sunset that day...\n\nAmong the lush vines, white flowers, a gourd bears fruit...and the sun's rays paint it orange.\n\nI remember it clearly.\n\nIn the gleam of the setting sun, my own hands then pluck the gourd...and the first human life I pruned away with my own hands.",
     "condType": 0,
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+    "svtId": 9307320,
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+    "comment": "Bhīma's favorite knife.\n\nThere is actually another, differently shaped knife, which was used for a different purpose.\n\nWhen the five Pandava brothers were exiled from their kingdom after losing a bet, they were forced to spend twelve years in the forest. Then, in the thirteenth year, they were forced to live in anonymity. In the kingdom of Matsya, the brothers assumed various disguises and served King Virāṭa. Yudhiṣṭhira the eldest, assumed the role of an advisor of dice named Kanka. Arjuna, the third son, disguised himself as a eunuch named Brihannala. Nakula, the fourth son, disguised himself as an ostler and assumed the name Granthika. Sahadeva, the fifth son, tended cattle and took the name Tatripala. For his part, Bhīma decided to assume the role of Vallabha, a cook.\n\n\"Oh man, I didn't know what was gonna happen, but I got lucky. King Virāṭa suddenly assigned ME the position of head cook. That king sure had a good eye for talent! You want to know what I did all day? Obviously, I lived there, cooking all the dishes I wanted to make! My bulging muscles might've given away my talent for martial arts, but I spent all my days cooking. Well...there might've been one time when I had to, uh, tenderize a guy because he picked on my Draupadī. But I suppose you can still call that cooking, right? No?\"\n\n...Tenderize?",
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+    "svtId": 9307340,
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+    "comment": "A set of dice Śakuni entrusted to Duryodhana.\n\nŚakuni was the younger brother of Gāndhārī, who was the consort of King Dhr̥tarāṣṭra of the Kuru kingdom, making him Duryodhana's uncle. He was always friendly with Duryodhana, and he committed various misdeeds against the Five Princes in an effort to put his nephew on the throne. He also fought on his nephew's side in the great war. Śakuni was said to be a gambling prodigy and is best known as the central figure in setting up the dice game that led to the exile of the Five Princes. However, it's unknown how \"honest\" this gambling game was...\n\n\"I have to say, scheming with Uncle Śakuni to absolutely crush Yudhiṣṭhira in that game of dice is definitely one of the highlights of my incredible life. The excitement, the thrill, the tension...and the look on that pathetic idiot's face make me SO happy every time I remember it all! Ah! So good!\nHuh? You say it was rigged? Hey, I've read those gambling mangas you have stored in the library. The protagonist usually wins with clever tricks that border on cheating. Listen. When the protagonist does it, it's not cheating. So, even if I did cheat, since I'm clearly the protagonist, it wasn't REALLY cheating! Don't you forget it!\"\n\nHearing that, you vow to yourself that you will never, ever gamble with that person.",
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@@ -40794,6 +40954,46 @@
     "comment": "Jeweled claws of distinction recognizing bravery in defeating Demonic Beasts. But the threat changes shape and comes in swarms, creeping up toward one's throat.",
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+    "comment": "A fictional world set on the moon. The curtain will soon fall on the day's events.\n\nThe tension that's felt, like the slow descent of the hammer's final stroke, continues to ward off the quiet of peace.\n\nStill, the boy continues his determined course to the summit.\n\nEven while he does not know who he is.",
+    "condType": 0,
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+    "svtId": 9407130,
+    "id": 1,
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+    "comment": "A maiden's secret was abandoned on the dark side of the moon. A story that begins at the end. The confession that echoes in the distance seems to dance between rejection and pleading. It's frail, weak, and sweet.\n\nThat's why the girl pushes through the door to respond.\n\n...Into the sunset that never ends.",
+    "condType": 0,
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+    "svtId": 9407140,
+    "id": 1,
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+    "comment": "It was just a small, insignificant fact that most people would have missed: the children had stopped smiling.\n\nThat was all.\n\nBut that small fact was sufficient reason to point a gun at the world...to choose chaos over stability.\n\nShe looks to the sky in the east, hoping to believe that the beautiful, colorful flowers will bloom once more beyond the sandy landscape.",
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+    "comment": "I'm glad to have adventured with you. It was a pleasant dream. That time was a miracle for me, who should have not existed in the first place.\n\nThat's right... If I had to choose something important to me, this moment would eclipse all others. Ah, this warmth and sensation. I've always wanted this...\n\nThis is a painting of a dreamscape. It shows an image of a world where individuals who were split apart managed to carry out the purpose that was born deep within their hearts, rather than acting in accordance with someone else's idea and written as code. You imagine, as you nap...\n\nThe gentle melodic sighs coming from the girls' quiet breathing.",
+    "condType": 0,
+    "condValue2": 0
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