Version: 2.39.1 DataVer: 462

master/mstSvtComment.json

@@ -2528,6 +2528,76 @@
     "comment": "『VR Shinkageryu Hidden Technique: Tomoe-ga-Fuchi Taiyo-ken』\n\nRank: B\nNP Type: Anti-Army\nRange: 1 - 50\nMaximum Targets: 40\n\nThe Anti-Army version of the Noble Phantasm mentioned earlier.\n\n\"I have awakened to the secret techniques of VR Shinkageryu!\" ...At least so Tomoe claims, but the truth is unclear. What is clear, though, is that Tomoe puts on a pair of VR goggles to assault the enemy! After she slashes the enemies with both blades, the searing blades draw a circle to create a quasi-sun in the sky that represents her feelings towards Kiso-no-Yoshinaka, and magical bursts outward to finish off the enemy. Tomoe isn't limited to creating one quasi-sun... She can make two, three...even five quasi-suns if she gets serious, but in this game, she will pretty much stick to one.",
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+    "comment": "Ibuki-Douji.\n\nAnother name for Shuten-Douji, specific to the Ibuki Mountains in the Omi region. Ibuki-Douji, born in most unnatural circumstances—being a child of oni—grew up in the mountains, eventually gaining frightful supernatural powers.\n\nIt is said that she migrated to Mt. Ooe and became the great monster Shuten-Douji, who gorged herself on blood and plunder in the capital...",
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+    "comment": "Height/Weight:\nFirst Ascension: 133cm (Overall 200cm), ???kg\nSecond and Third Ascension: 180cm (300cm during combat), ???kg\nOrigin: Shuten-Douji Emaki, Otogizoushi, etc.\nRegion: Japan\nAlignment: Chaotic-Good\nGender: Female\nShe is another aspect of Shuten-Douji, the anti-hero, as well as a Divine Spirit. ",
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+    "comment": "Her divine aspects are quite prominent, and she is very aware that she is part of nature. As such, she tends to act on her own primal urges. Accordingly, she has no intention of integrating or establishing relationships with the world of human culture and civilization. Though she may create the impression of a certain naivete, an ignorance of the pleasures of alcohol, a lack of experience with the finer luxuries of life, or even an innocence of the madness that so often takes people in the course of their lives, the moment she loses herself to her desires, she proves to be entirely unstoppable. So long as she is not provoked, she remains quite harmless, though she is at the same time far more dangerous than Shuten-Douji.\n\nThe moment she shows interest in something, she grows extremely attached. As long as the object of her affection continues to exist, she is prone to simply staring at it for extended periods. More often than not, when she so much as touches her obsession, she destroys it. At the very least, she brings such profound unhappiness to it as to end in the poor unfortunate's death. As her other aspect is an oni, she is especially drawn to other oni. Additionally, beings of the same types as her (children of divine dragons) tend to draw her keen interest as well.\n\n　◆\n\nThe above purports to be a description of Ibuki-Douji's nature, but the version of her which has manifested in Chaldea has proven to be a bit...different.\n\nShe has been...completely beguiled by the modern world.",
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+    "comment": "Her divine nature makes it largely impossible for her to see the world in the same manner as humanity does, but she tends to present herself as a big sister of sorts, behaving as if she has perfectly acclimated to the modern world. She seems to have studied a great deal about what it means to be human. She may even try to tempt or provoke those around her, including Master. Sherlock Holmes believes she either studied modern society somewhere, or met a Heroic Spirit who had, like her, grown more acclimated to the modern world. He believes that she was then able to use Chaldea's unique summoning system to her advantage to somehow bring that information with her into this manifestation. The truth, however, remains a mystery.\n\nThe moment the True Name of her Noble Phantasm is revealed, however, she reverts immediately to her more divine aspect. Even so, she seems to tremendously enjoy her persona as a carefree \"big sister snake.\"\n\n　◆\n\nAs a side note, when she is in her juvenile form (her First Ascension), her manner of speech and behavior are a mixture of her \"big sister snake\" and more divine personas. Her warnings about being \"dangerous when she molts\" likely refer to this more divine part of her aspect.",
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+    "comment": "Core of the Serpent God: A\nA compound skill that includes Divinity. It should be inconceivable for her to possess Divinity since her legend says she is part human...but since Ibuki-Douji is also the child of Yamata-no-Orochi, she retains this skill at a high rank. Should she be reduced to an oni, she loses this skill, and it is replaced by a lower-ranked Divinity.\n\nOcto-Pulsing Billow: B\nA skill that inherited the nature of the flood deity, one of the aspects of Yamata-no-Orochi. It represents Ibuki's unchanging physique which destroys all things with its raging aggression.\n\nFingertips of Defilement: A\nThe loss of purity, a lack of honor, and finally death. Anything Ibuki-Douji touches is rendered impure, and may not exist in the presence of gods or humans. This skill may be categorized as an offensive skill, but it also grants additional effects against the dead, Demonic Beasts, and fallen gods even in conversation.",
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+    "comment": "『Sword of Gods - Kusanagi-no-Tachi』\nRank: A+\nNP Type: Anti-Army/Anti-Fortress\nRange: 1 - 60\nMaximum Targets: 500\n\nShinken - Kusanagi-no-Tachi.\nAccording to the \"Kojiki\" and \"Nihon-shoki,\" a man called Susanoo-no-Mikoto, who was exiled from Takamagahara, came to the nation of Izumo where he saved a woman named Kusanadahime from being sacrificed, and killed a giant monster in the process. That monster was the eight-headed, eight-tailed, red-eyed creature Yamata-no-Orochi...a gigantic serpent whose body spanned over eight valleys and eight peaks. It was Japan's largest rampaging dragon.\n\nSusanoo-no-Mikoto managed to defeat this giant serpent and obtained a divine sword from its tail. The sword was called Kusanagi-no-Tachi, also known as Kusanagi-no-Tsurugi, Ame-no-Murakumo-no-Tsurugi, and Tsumugari-no-Tachi. It was later kept at Atsuta Jingu as one of the three sacred treasures of Japan.\n\nIbuki-Douji wields this divine sword that was inside her father, Yamata-no-Orochi, as her Noble Phantasm. Upon its True Name release, the sword becomes a weapon so terrifying that, a single swing of it cuts open eight valleys and peaks and creates eight great rivers. However, according to Ibuki-Douji, the Noble Phantasm only wields a tiny fraction of the divine sword's brilliance, and temporarily at that.",
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@@ -4774,7 +4844,7 @@
     "svtId": 203500,
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+    "condMessage": "Unlock by completing What a Hero Should Be, According to a Boy and reach Bond Level 5",
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@@ -9824,7 +9894,7 @@
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@@ -25678,6 +25748,16 @@
     "comment": "A single red spider lily is placed in front of a gravestone at a certain temple.\n\nOn the way home after a day of fun at the castle town, near the riverbank, she tells a story that is both bizarre and entrancing. It's an idea for a new unified nation that a mediocre person like you would never have dreamed up in your feeble mind. More than anything, you were captivated by her eyes as they burned a passionate red in the crimson light of the setting sun.\n\nI wanted to keep laughing and smiling in that place forever and ever.\nI wanted to keep crying in that place forever and ever.\nI wanted us to be there together in that place forever and ever.\n\nBut the times, the warring states, and all that surrounded him did not allow it.\n\nWhy am I so foolish and incompetent? Why did I not have even an ounce of talent to complement those passionate eyes of hers? Why couldn't I even follow in her footsteps?\n\nI just couldn't, so I had no choice but to eradicate everyone who looked down on her. I had no choice but to offer my very body and throw myself into the fire to illuminate her.\n\nA single barren flower laid the path for her to become the Demon King, a being who eventually became known as the enemy of gods, the Buddha, and all creatures.\n\nI'll leave the rest to you, Sister.\n\nAh, but if it were possible, I would have liked to hang around with Sister a bit longer...",
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+    "comment": "\"There should be a few of them, you know?\"\n\nShe smiled as she said that.\nWhat could she have possibly meant?\nIt wasn't until later that you realize she was talking about her Noble Phantasm. The Sword of Gods, Kusanagi-no-Tachi, the great Noble Phantasm associated with her origin...the sword said to have come from great dragon of calamity, Yamata-no-Orochi mentioned in Japanese mythology. The sword actually has many names: Kusanagi-no-Tsurugi, Ame-no-Murakumo-no-Tsuguri, Tsumugari-no-Tachi, and no shortage of others.\n\nThen it dawns on you: Could there be as many versions of this sword as there are names for it?\n\nIt's still unclear to you what she meant, but perhaps there will come a day when you may finally understand her meaning...",
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