Version: 2.14.0 DataVer: 303

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atlasacademy-sion
2021-03-23 08:04:13 +00:00
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@@ -11374,6 +11374,69 @@
"comment": "Revealed after completing a certain quest.",
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"comment": "The god of love in Indian mythology, also called Kamadeva. Originally depicted as a male god. Kama's manifestation uses an all too familiar girl as a vessel. This is due in part to that girl's peculiarity, and in part to the presence of another goddess who also appeared as a Pseudo-Servant.\n\nIt is said that this god wielded a bow made of sugarcane that shot arrows decorated with flowers. Anybody hit by the arrow is filled with desire.\n\nOne of this god's most famous legends tells how Kama (under duress) shot Shiva, who was deep in meditation, to force him to recognize his wife's love.\n\nObviously Kama would be best suited to the Archer class, and yet...",
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"comment": "Height/Weight: 156cm, 46kg\nOrigin: Indian Mythology\nRegion: India\nAlignment: Chaotic-Evil\nGender: Female\nThe listed height and weight are from her base form.\nDepending on her Ascension (or her preference towards the target), her age and other stats may change somewhat.",
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"comment": "Likes:\n Getting in people's way\n Kleshas\n Corruption\n Good-for-nothings\n\nDislikes:\n Third Eye (Shiva's or something similar)\n Pārvatī\n Shiva\n People living the high life.",
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"comment": "『Kama Sammohana』\nRank: C\nNP Type: Anti-Personnel\nRange: 2-10\nMaximum Target: 1\n\nHaving Affectionate Love and Withering Means To Have Not Loved Passionately.\nThis is in reference to the Sammohana, the flower arrow that the Kama, the god of love, possessed. It has the effect of inspiring feelings of love in whomever it strikes. When her Ananga and Mara characteristics are most prominent, the arrow of love itself becomes Kama's lost physical body.",
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"comment": "As a result of trauma she's suffered, Kama prefers not to use her Noble Phantasm in service of anyone else. As she is now, Kama finds it absurd to meddle in other people's love affairs.\n\nGo babble about love somewhere else. Anyone looking for me to shoot arrows like Cupid should just die. It's actually really fun to be an obstacle to anyone giddy about love and relationships...\n\nThis defiant stance exemplifies Kama's desire to serve as a truly awful god of love.",
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"comment": "Ananga: EX\nA skill referring to Kama's other name, it means \"one without a body.\"\n\nThere once was a demonic god named Tāraka who wreaked havoc among the gods. Eventually, the gods learned that only the offspring of Shiva and Pārvatī could defeat Tāraka, but Shiva was deep in meditation, and was in no state to give Pārvatī any marital attention. Desperate, the gods dispatched Kama to shoot Shiva with the arrow of desire to revitalize the couple's love. However, Kama's actions enraged Shiva and he opened his Third Eye to incinerate Kama.\n\nWhen Shiva, the god of destruction, unleashed his power and reduced Kama's physical body to ash, what became of the divinity's essence?",
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"comment": "Mara Pāpīyas: EX\nA temporary skill activated based on Kama's other nature: the demon king of desire incarnate. Kama's other name is Mara, and she is often synonymous with and considered to be the other aspect of the same being. They are at times lumped together as Kama/Mara.\n\nThe name Mara is derived from the word for \"killing,\" and it's often translated as \"ma (evil),\" \"mara (obstruction),\" and \"demon king.\" In Buddhism, it refers to the being who lives freely among the sixth heavenly realm in the world of desire, the Demon King of the Sixth Heaven.\n\nAs Buddha was trying to reach enlightenment under the bodhi tree, Mara made several attempts to distract Buddha. These efforts included Mara sending three beautiful daughters (some say they were the god himself disguised) to tempt Buddha, hurling a fiery disk, raining boulders and weapons down around Buddha, setting monsters upon Buddha, and unleashing heavy storms and rainfall. However, Buddha turned the disks and weapons into flowers, and Mara was unable to prevent Buddha from reaching enlightenment. Mara's attempts to obstruct Buddha's enlightenment and Kama's interruption of Shiva's meditation have resulted in this god being known as one with a love of tempting the faithful.\n\nKama/Mara can be said to be a god who embodies both the best and worst of love.",
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@@ -17881,6 +17944,15 @@
"comment": "To counter the opponent's moves, one must anticipate what comes next.\n\nBut then the opponent tries to read even further ahead. Then I must predict the future the instant after even that...\n\nFaster, faster, faster than wind itself...so that I can prove that I am the fastest of all!",
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"comment": "Do you know of ■?\nThe shape of ■. The strength of ■. \nThe color of ■. The aroma of ■.\nThe effects of ■. The crime of ■.\nThe horror of ■. The pleasure of ■.\n\nIt can be salvation.\nIt can be death.\n\nThe god who possessed this arrow knew too much of ■ and got too close to ■, and so grew weary of it. Soon, she began to despise, look down on, and ridicule all things. But in a strange way, this meant she showed concern for all things. This god is defined by her hatred of everything other than herself, but also her ■ of everything other than herself.\nThough, put differently, it could also mean:\n\nShe cannot ■ herself.\n\n◇\n\nLet's make seemingly happy humans unhappy...\nLet's watch unhappy humans grow even more unhappy...\nLet's stir up people's relationships and wreak havoc.\nLet's enjoy this sadistic bliss...like slowly torturing people to death...\nCome, let's shoot use this beautiful flower arrow to play the role of a cruel Cupid.\n\nThe above was a most well-reasoned thought process, to be sure. It was the only manner in which this god could involve herself with anything concerning ■.\n\nAnd yet...\nThe fact that she doesn't try to stop herself from getting involved in the first place could perhaps mean...\nShe might be anticipating...\nShe might be waiting for this illusory concept that, for all its abundance in the unicerse, seems not to exist within her.\nShe might be waiting for the moment when someone is able to offer it to her.\n\nAnd that's why she asks:\n\n\"Do you know of ■?\"\nYou are likely the only person who has the ability, and is in a position to provide the god with this one thing she lacks. Knowing this, are you familiar with its brilliance and splendor?\n\nIf so, and if you are able to provide this jaded god with it...perhaps something might develop within this god who does not know of ■.",
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@@ -21319,6 +21391,42 @@
"comment": "\"It is time to start the music!\"\n\nRight from the beginning, there were signs of trouble at the ball. As the sounds of heaven and hell fill the banquet, if you should happen to peek beneath the partygoers' masks... Well, best forget what you saw.",
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"comment": "The echo of the attendant's commanding voice throughout the chambers signals that it's time for the princess to leave for her pilgrimage.\n\nWhile the hairpins, rouge, and outfits may all be splendid, the most lustrous presence is the travelling princess herself.",
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"comment": "The rain stops and a rainbow arcs over the sky. As your gaze turns up to the sight of fluttering cherry blossoms, you spy a lone girl. It's probably not the light alone that blinds you...",
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"comment": "The watchtower's fire bell rings incessantly.\nThe blaze spreads far and wide.\nAs the chief waves the firefighter's matoi, the banner to show the fire's location, the gaen and men follow suit.\n\nFirefighting efforts will not cease until all fires are extinguished.\nFires and festivals are both flashy everyday affairs.",
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"comment": "These two are truly exquisite.\nExchange words, and you will be transported to a dream world.\nExchange glances, and you will experience true ecstasy.\n\nAnd yet, dreams are the product of unattainable bliss.\n\nThese two are precious and resplendent flowers, prizes beyond one's reach. ",
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"comment": "Love is a good thing. And greed is a good thing.\nBut when love becomes greed for pleasure, it ceases to be good. Love and greed should always be separate. But when the soul of the savior who loved and wished to please humanity gained the Third Magic, Sessyoin Kiara became something inhuman. All living things in the world could be saved through pleasure, and so she pursued the ultimate salvation in an effort to become the recipient of such pleasure. Seven billion lives were gathered into herself, used solely so that she might reach her climax. Without peering into the future, without ever imagining an end to her delight, she simply tried to save humanity with pleasure alone. \n\nRuled as she was by such desires, her class was determined. \"Deity of pleasure\" is simply a false address. She is the greatest calamity that tried to save humanity in an earnest quickie, relying on the twisted conclusion she reached herself. She is Beast III/R, one of the Seven Evils of Humanity, and the Beast associated with sexual desire.",
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"comment": "Beast III/L.\n\nWhile Beast III/R is the embodiment of narcissism who spreads through the universe by directing all love inward to herself, this Beast is the embodiment of loving others by directing love outward toward all mankind to drain the universe.\n\nKama/Mara may act and talk oppressive, sadistic, and condescending, but no matter who she is, she is still able to \"love\" as well as being able to twist others into wild sensual madness. Yet this love is not offered for its object's benefit. Kama/Mara's Bestial nature comes not from corrupting others by drowning them in love, but by using love itself to corrupt them.",
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"comment": "Originally a Divided Spirit who was only a part of the Divine Spirit Kama/Mara, this Pseudo-Servant manifested by borrowing a human form. While it may not have been a conscious move, the body of the vessel was split into good and evil by Pārvatī. Thus, this version of Kama incarnated in the evil aspect of the body. This is also why the Servant turned out as a female deity.",
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"comment": "Kama/Mara is compatible with the emotion of love, but she is multifaceted and also carries the opposite aspects of negativity. Her existence was unstable to begin with, but her divine core mixed with love and suffering and the vessel's destiny synched up, resulting in her gaining a more stable Spirit Origin. Typically the ratio of Kama to Mara is about 6:4. Much like other Divine Spirit Servants such as Ishtar, the vessel's characteristics (personality and disposition) are retained, but not their persona (record).",
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"comment": "The typical ratio of Kama and Mara is 6:4, but when the proportion heavily leans towards Mara, the Spirit Origin awakens as a Beast. While Kama gained a physical body of the universe, that also meant that her counterpart, the Demon King Mara, also gained the power of the boundless realm (universe). The Demon King of lust connected to the universe simultaneously as the god of love did so, which resulted in a horrendous catastrophe. Kama thus became a manifestation of calamity, a being that the universe itself with love and desire, which meant she was more than qualified to become the immature form of a Beast capable of destroying humanity.\nBeast III/R, the Beast of lust, is among the Seven Evils of Humanity to have already manifested. And then, as various chain of events connected...\n\nWhile sharing the same principles of lust, unlike the Beast that directs all love to herself, this Kama/Mara goes the complete opposite direction. She manifests as an immature Beast that gives love to all...by taking away love (normally directed to humans who are loved).",
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"comment": "Authority of Beasts: A\nAlso called an \"anti-humanity\" skill.\nAs an Assassin, Kama does not possess this skill.\n...Or perhaps it secretly belongs to Mara.\n\nAccepting All Greed: EX\nNormally, Kama/Mara is prepared both physically and ability-wise on multiple levels in order to ready herself for the endless human greed (lust) that covers this world. And now, with the inclusion of the universe, which is truly boundless, its next-level countermeasures came into being by targeting something very specific.\n\nIt's an Authority that is able to specifically target the greed (lust) of each and every person in the universe, indulges them, and corrupts them. The theory is that the Authority is readily customizable, and just like the infinite number of stars in space, there are an endless number of selves that can deal with all.\n\nIn other words, Kama/Mara exists infinitely within the universe that is herself.\n\nNega-Desire: A\nA potent skill unique and native to the Beast of Desire. No matter the target, anything that has even a modicum of greed will be corrupted by love itself. If all desire and lust that exist in the universe can be granted through infinite love, that would also mean that the concept of greed can be eliminated from this universe.",
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"comment": "She was mandated to be intimately involved with the love affairs of all the world, and was annihilated after getting involved in said affairs... The god of love, as a result, gained infinity, and naturally became weary of love. Thus, she tries to fulfill everything using her own infinite love. After all, if the universe (humanity) is fulfilled by her love, then there would be no further annoyance of the love affairs between people that so irk her.\n\nThis Beast scatters passion (or arrows of it) throughout humanity that are sufficient to burn the universe. Anything goes. It doesn't matter how low they stoop. Love them through and through even if they are corrupted to the point of becoming animals. Embrace them. That kind of ultimate pampering is what Kama/Mara can offer. She offers love (temptation) as she once did for Buddha...but now to each and every person of this universe.\n\n\"The vow to cut off all vexations...must be so hard on you. Don't worry, I'll burn all your worries away.\"\n\nThe sight of her enjoying herself by scorning the Buddha's vow with a smile is the very image of the Demon King, the great enemy in Buddhism.\n\nAnd so, based on her original nature, her class was determined:\nThe god of love is a false name.\nThe byproduct of a god of evil...the greatest catastrophe that is said to save humanity itself.\nHer name: Beast III/L.\nShe is one of the Seven Evils of Humanity, the Beast possessing the aspect of lust.",
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"comment": "『Saṃsāra Kama/Mara Avaruddha』\nRank: EX\nNP Type: Anti-World\nRange: 100 - 99999\nMaximum Target: 1\n\nThe Realm of Love, The Burning Universe.\nThe Noble Phantasm exclusive to Beast III/L. Unusually, it has two True Names. This is to indicate that they are two sides of the same coin. The word saṃsāra means \"cycle\" in Sanskrit, and it's derived from Kama's other name, Samsaraguru. Avaruddha in Sanskrit means \"obstruction,\" and it points to Mara's many attempts to interfere with Buddha...the temptation towards corruption.\n\nCoercing the indulgences of love that are both good and bad... The ultimate corruptive Noble Phantasm that represents both Kama and Mara, who possess demonic natures on a cataclysmic level. When one experiences this Noble Phantasm inside Kama's universe, they will undoubtedly behold a true hell—or perhaps paradise—of Kama sending herself (or copies of herself) to all without discrimination, and burning up the universe with her one-sided love to exhaust her targets.",
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